Trditional Marriage News

Date:
Thursday, March 5, 2015
March 4, 2015|4:15 pm| The Christian Post| 
 

The city council of Charlotte, N.C., the hometown of world-renowned Evangelist Billy Graham, narrowly voted on Monday to reject a proposed expansion to the town's non-discrimination law that would have made it legal for transgender persons to use bathrooms and other public facilities designated for the opposite sex.

After hearing four hours of public input from supporters and opponents of the proposal Monday evening, the council voted, 6-5, after an hour of discussion, to throw out the entire ordinance bill.

The proposal would not just have given transgenders the right to use the opposite gender's restrooms but would have also made it illegal for Charlotte business owners to decline service in order to uphold their Christian beliefs that same-sex marriages is wrong.

"The Charlotte City Council made the right decision ... A big thank you to the council members who stood against this proposition," Franklin Graham, Billy Graham's son and President of Billy Graham Evangelistic Association and Samaritan's Purse humanitarian organization, told theCharlotte Observer.

Rev. Mark Creech, director of the North Carolina Christian Action League, told The Christian Post that although he and many other Christians in Charlotte are happy that the council decided to strike down the bill, he admits that he did not expect the council to full-out reject the entire proposal.

"We were delighted to see that the measure failed," Creech said. "Many of us were really surprised that it went that way. We anticipated that the ordinance would likely succeed or an amended ordinance would succeed that excluded the bathroom provision but the entire ordinance failed."

According to The Charlotte Observer, over 40,000 emails were sent to the city council from supporters and opponents on the issue, while 120 people had registered to speak on the issue at the Monday council meeting. Before a vote on the ordinance occurred, the council voted, 9-2, to remove the transgender bathroom requirement from the legislation.

Creech was thoroughly pleased with the amount of churches and clergy that voiced their opposition to the bill and made it clear that such an ordinance would put women and children in danger.

"I was glad to see so many churches and pastors who were engaged in the process and came and spoke against the ordinance," Creech explained. "I haven't seen that kind of participation on the part of the church on some of these issues since the marriage amendment was voted on in North Carolina almost three years ago. That was delightful to see."

Tami Fitzgerald, executive director of the statewide social conservative organization North Carolina Values Coalition, praised the council's decision as a victory for protected religious liberties in Charlotte, as many Christian florists and bakers in other areas of the U.S. have faced stiff legal consequences for their faithful refusal to service same-sex weddings.

"We applaud the community leaders and citizens of Charlotte for speaking out against a dangerous ordinance that would have compromised the safety of the city's public restrooms and the religious liberty of Charlotte's business owners," Fitzgerald said in a press statement. "The Charlotte City Council made the right decision in voting against unnecessary proposed changes to the city's nondiscrimination policy. We will continue to fight these proposals across the state wherever they might pop up."

City councilman Kenny Smith, who voted against the proposal, said the partisan proposal was largely shaped by the Washington D.C.-based LGBT organization Human Rights Campaign and a local group called the Mecklenburg LGBT Political Action Committee.

"I think if it's passed, it would be a clear message to the city that the city council has voted to impose the progressive left's view of morality on the majority of our citizens," Smith said, according to The Christian Examiner.

Although the council struck down the ordinance, Creech does not believe the non-discrimination ordinance battle has concluded in Charlotte or North Carolina.

"I would caution that I am concerned that the issue may not be over. A vote that close, 6-5, may mean that somehow or another that the council will come back together to try it again." Creech said. "One of the things that I said to our supporters on a Facebook post was that we rejoice in that decision by the council that religious liberties are still protected and we are thankful that women and young girls are out of harms way."

Date:
Wednesday, March 4, 2015
March 3, 2015|4:37 pm| The Christian Post| 
 

Two Supreme Court justices who officiated gay weddings don't need to recuse themselves from an upcoming case where they'll be ruling on the legality of state level gay marriage bans, despite demands from social conservative groups that they "disqualify" themselves, according to legal experts.

In April, the Supreme Court will hear arguments in an appeal from the Sixth Circuit regarding the constitutionality of state constitutional bans on same-sex marriage.

Calls have been made by some conservative groups for Justices Elena Kagan and Ruth Bader Ginsburg to recuse themselves from the case because they've officiated gay weddings.

Kermit Roosevelt, a law professor at the University of PennsylvaniaLaw School, told The Christian Post that neither justice needs to recuse themselves.

"I think it is easy, pretty easy, to predict how Justices Kagan and Ginsburg will vote. But that doesn't mean they should disqualify themselves," Roosevelt said.

"It's also pretty easy to predict how Justice Scalia will vote. There's a widespread misperception that it's somehow improper for justices to have opinions about legal issues — whether there's a national right to same-sex marriage, whether there's a right to abortion, whether Congress can require people to buy health insurance — before they hear cases about those issues."

Roosevelt continued: "We select justices because they are legal experts; of course they will have opinions on those issues. We can ask them to keep an open mind, but we can't ask them to have an empty head, and we wouldn't want them to, either."

"It's wrong for judges to prejudge factual questions before hearing evidence, but they should have pre-existing opinions about legal issues."

Over the past couple months some social conservative groups havecalled upon Ginsburg and Kagan to disqualify themselves from the upcoming state marriage amendment case.

The National Organization for Marriage has launched a petition asserting their belief that recent comments made by Ginsburg reveal a bias on the issue that warrants her recusal.

"A justice of any level — let alone one of the nine sitting members of the nation's highest court — must unquestionably remain impartial in regards to any matter before the court. Justice Ginsburg recognized this fact and invoked it frequently in her own confirmation hearings in 1993," reads the NOM petition.

"In light of these recent and deeply disturbing actions foreshadowing her intended ruling, I am demanding that Justice Ginsburg follow the law and judicial ethics, and disqualify herself from hearing the case pending before the court relating to same-sex 'marriage.'"

The American Family Association and the Coalition of African-American Pastors have also called upon Kagan and Ginsburg to recuse themselves.

Kara Loewentheil, director of the Public Rights/Private Conscience Project at Columbia Law School, told CP that "it is fairly common for Supreme Court justices to recuse themselves."

"The justices recuse themselves most commonly when they have a financial stake in the litigation or issues closely associated with the litigation, when they have close relatives who are parties or lawyers involved in the case," Loewentheil explained.

"… Or when they were involved with earlier stages of the litigation or the development of the law in question as a private party or government employee before they were appointed to the bench. The justices may also recuse themselves for other reasons, but they are not required to disclose those reasons to the public."

Regarding the calls for Kagan and Ginsburg to recuse themselves, Loewentheil replied that there "is no reason for Kagan or Ginsburg to recuse themselves from the case regarding state-level gay marriage bans."

"The justices in question performed an act, at the request of a third-party, which was lawful in the state where and when it was performed," Loewentheil said.

"They have no financial interest or other inappropriate stake in the outcome in the case, and have no obligation to recuse themselves."

Date:
Tuesday, March 3, 2015
March 2, 2015|5:22 pm| The Christian Post| 
 

An Indiana bakery, 111 Cakery, that drew protests last year after the business' Christian owners declined a request from a gay man to make a cake for his same-sex wedding, has decided to close shop for good.

"We have decided not to renew our lease so we are now closed. We want to thank everyone for your patronage, support and friendship. It has been a true pleasure to serve you. Eph 2:8," notes a message on the bakery's website.

Randy McGath, 48, who co-own's the bakery, told USA Today that the business was still profitable but his wife, Trish, 45, who did most of the baking, wanted to spend more time with their four grandchildren.

He said that the bakery went out of business on Dec. 31 and it was "wearing her out."

The Christian Post reached out to the business on Monday for further comment but did not receive a response.
A firestorm of protests ensued last March after the McGaths' cited their faith for refusing the cake request for the same-sex wedding.

"As Christians, we have a sincere love for people. As artists, we must find the inspiration to create something special for our clients. When asked to do a cake for an occasion or with a theme (alcohol explicit in nature) that is in opposition to our faith, that inspiration is not found. We feel that it is important for a paying customer to know when this is the case. Why would you want a cake that is less than inspired for your special event. That is why this week we told a man that requested a cake for a same-sex ceremony that it was against our policy, but we would be happy to help him with anything else," the Christian bakers wrote in a statement about the incident on Facebook.

"It was not that we wanted to deny them a cake, it's just tough to create something that goes against your beliefs. Was this the right thing to say? Maybe not, but this phone call caused us to do a lot of soul searching because we want to be right with our God as well as respect others. We have not heard from this man but would welcome a chance to meet with him. We sincerely wish them the best," the statement continued.

The rejection by the couple snowballed into a controversial talking point in local and national media after that statement, which attracted much support from conservatives as well as detractors, particularly since the bakery was located in a neighborhood in Indianapolis that had been considered a hub of gay culture for decades, according to USA Today.

The couple who attend a Baptist church said they were aware of the neighborhood's gay culture when they opened the bakery in 2012, but "just didn't want to be party to a commitment ceremony" because such an event reflected "a commitment to sin."

"There was zero hate here," McGath, who is now selling recreational vehicles, told USA Today. "We were just trying to be right with our God. I was able to speak to many homosexuals in the community and to speak our opinion and have a civil conversation. I'm still in touch with some."

Date:
Friday, February 27, 2015

By Gary L. Bauer Feb. 27, 2015 10:00am The Blaze 

 

Is the marriage debate over?

Many political elites, including more than a few Republicans, claim that it is, and that same­sex marriage has won the day. But that claim confuses the will of the people with the dictates of a handful of unelected judges.

 When people have actually voted on marriage or revealed their preferences to pollsters, a much different picture emerges. On Tuesday my non­profit organization, American Values, and a coalition of pro­family organizations released a national poll showing public support for traditional marriage and strong public opposition to court interference in the right of voters to define marriage in a way that reflects their values.

Forty­three percent disagreed with this statement. The poll also found that nearly twice as many respondents (61 percent to 32 percent) agreed that “states and citizens should remain free to uphold marriage as the union of a man and a woman and the Supreme Court shouldn’t force all 50 states to redefine marriage.” Finally, more than four in five respondents (81 percent) agreed that “government should leave people free to follow their beliefs about marriage as they live their daily lives at work and in the way they run their businesses.”

 

For those who would dismiss our poll as an outlier, other polls have found similar results. Last fall Gallup found that support for gay marriage had dropped, from 54 percent a few months earlier to 49 percent. Some commentators interpreted the decline in support for gay marriage as a result of the increasing intolerance of gay marriage advocates toward those who do not agree with their views. Then there’s the fact that traditional marriage has won 32 times when the matter has been put to voters at the state level. At this point, the most essential public policy question in the marriage debate is not over the morality of homosexuality or the meaning of marriage; rather, the question is: who gets to decide? 

In a free society, it is really the only question that matters. The Constitution does not address the issue of marriage, thus leaving it to the individual states to decide. This is something most Americans seem to understand. A 2013 New York Times/CBS News poll showed that 60 percent of Americans favored allowing each state to define marriage.

But yet, 36 states and the District of Columbia now recognize same­sex marriage, most via judicial decree. And a Supreme Court decision in June may legalize same­sex marriage nationally, effectively striking down the will of the voters in dozens of states. It’s wrong when an unelected judge can impose policy preferences by overruling millions of voters.

 By appropriating the role of the legislative branch, the Supreme Court would be guilty of the worst kind of judicial activism. There is something wrong in a democracy when a single unelected judge can impose his policy preferences by overruling millions of voters or the majority of the people’s democratically­elected representatives.

The prospect of nation­wide gay marriage by judicial fiat comes at a time when public confidence in the Supreme Court has reached an all­time low. According to a 2014 Gallup poll, just 30 percent of Americans have a “great deal” or “quite a lot” of confidence in the Supreme Court, the lowest share since Gallup began asking the question in 1973. I suspect there are more than a few Republican elites who will breathe a sigh of relief if the Supreme Court rules in favor of same­sex marriage. But Republicans shouldn’t let the issue of judicial activism go unanswered.

 They should continue to remind voters that judicially­imposed same­sex marriage is antithetical to self­government. And they should remember that while same­sex marriage may be winning in the courts, it has not come close to winning in the court of public opinion. 

Date:
Wednesday, February 25, 2015
February 24, 2015|5:17 pm| The Christian Post| 
 

Campus housing specifically for 15 alternative sexualities, including sadomasochists, is acceptable, but fraternities that just allow men are not, at Wesleyan University.

Wesleyan University housing has an option for students who want to live with others identifying with one of 15 categories — LGBTTQQFAGPBDSM. The university's inclusiveness excludes, however, male-only fraternities.

Delta Kappa Epsilon sued Wesleyan University after the liberal arts college ordered all of its fraternities to admit women, charging sexual discrimination and false and deceptive practices.

Wesleyan, a Connecticut college, was founded by the Methodist Episcopal Church and named after 18th century evangelical theologian John Wesley, but is now secular.

According to the suit, Wesleyan offers a range of housing options for it undergraduates (who are required to reside on campus), including, Women of Color House, Womanist House, Malcolm X House, Lighthouse (for "open-minded" Christians), and houses specifically for Latinos and Asians.

One of those housing options is called "Open House," which is for LGBTTQQFAGPBDSM individuals, according to Wesleyan's Office of Residential Life. The 15 letters stand for lesbian, gay, bisexual, transgender, transsexual, queer, questioning, flexual, asexual,genderf***, polyamourous, bondage/disciple, dominance/submission, and sadism/masochism, in that order.

The suit points out that male-only and female-only housing is available in the school's residence halls. The Wesleyan website also touts the school's "diversity of housing options."

The suit complains that the school is not fulfilling its stated goals of diversity and inclusiveness, and is violating its opposition to sex discrimination, by eliminating male-only fraternities as a housing option.

The move to make fraternities accept women was in response to concerns about campus rape. A group of faculty and students argued last Spring that frat parties encourage sexual assault by men against women. The solution was to place more women in fraternities. In an open letter the group called for requiring the school's three all-male fraternities to "drastically reform" and admit women.

The letter stated: "Because fraternities are male-exclusive and the possessors of some of our campus' largest party spaces, they explicitly and implicitly cultivate a gender-based power dynamic that privileges men, the hosts, over women, who are among the guests. This power dynamic engenders sexual assault because women are institutionally encouraged to 'repay' men for their hospitality, often with sex, and men are institutionally provided with a control over their guests, especially women."

Even though fraternities are thought to be a dangerous place for women, the letter states that placing women in fraternities will make them safer by eliminating "the gender-based power dynamics by which sexual assault is promoted within fraternities."

In an interview with The Washington Post, Terence Durkin, president of the Wesleyan DKE chapter, said that DKE was given three years to make the change, and they were prepared to do so, but Wesleyan suddenly moved the timetable to five months. Wesleyan countered, in an emailed statement to The Washington Post, that DKE had not shown sufficient progress in making the necessary changes.

In an op-ed for First Things, Carl R. Trueman, Paul Woolley professor of church history at Westminster Theological Seminary, argued that Wesleyan's expansion of LGBT to 15 letters is emblematic of the current direction of liberal moralism.

"This endless expansion of sexual categories is a necessary consequence of what is now the fundamental tenet of modern sexual politics, and perhaps a key element of modern politics in general: That a person's attitude to sex is the primary criterion for assessing their moral standing in the public square. If you say that sex has intrinsic moral significance, then you set it within a larger moral framework and set limits to the legitimate use of sex. In doing so, you declare certain sexual acts illegitimate, something which is now considered hate speech. This constant coining of new categories of sexual identity serves both to demonstrate this and to facilitate its policing," he wrote.

Date:
Tuesday, February 24, 2015
February 23, 2015|1:35 pm| The Christian Post| 
 

After a judge ruled last week that Washington florist and Christian grandmother Barronelle Stutzman violated the law when she refused to provide arrangements for a same-sex wedding, Stutzman rejected a tempting settlement offer that would have spared her from losing her home and business, because it would have forced her to turn her back on God.

As Stutzman was found guilty of violating Washington's non-discrimination law last Wednesday for declining to service the wedding of Robert Ingersoll and Curt Freed in 2013 due to her Christian belief of marriage, Stutzman runs the risk of losing not only her business but her house and life savings once a summary judgement is reached.

Washington Attorney General Bob Ferguson offered the 70-year-old Stutzman, the owner of Arlene's flowers, a settlement on Thursday that would have spared Stutzman the high, bankrupting legal costs that she could incur as a result of the summary judgement.

The settlement offer would have required Stutzman to pay just $2,001 in fines and legal costs. However, the settlement also would have required Stutzman go against her religious beliefs and agree service gay wedding requests.

"I am prepared to settle this matter for a penalty of $2,000 under the Consumer Protection Act, a $1 payment for costs and fees, an agreement not to discriminate in the future, and an end to further litigation," Ferguson said in a statement.

The next day, Stutzman sent a letter to Ferguson rejecting his settlement and stating that the settlement would have required her to betray Jesus Christ, much like Judas did.

"Washington's constitution guarantees us 'freedom of conscience in all matters of religious sentiment.' I cannot sell that precious freedom," Stutzman's letter asserts. "You are asking me to walk in the way of a well-known betrayer, one who sold something of infinite worth for 30 pieces of silver. That is something I will not do."

Stutzman's letter added that Ferguson continues to prove that he does not understand the true meaning of "freedom."

"Your offer reveals that you don't really understand me or what this conflict is all about. It's about freedom, not money," Stutzman wrote. "I certainly don't relish the idea of losing my business, my home, and everything else that your lawsuit threatens to take from my family, but my freedom to honor God in doing what I do best is more important."

Although Stutzman has been portrayed by some media outlets as being an intolerable bigot for refusing to serve a gay wedding, Stutzman served Robert Ingersoll for over 9 years before he asked her to provide floral arrangements for his gay wedding. Even though Stutzman had built a great relationship with Ingersoll, she could not in good faith put her full heart into making floral arrangements for Ingersoll's wedding and thought it would be best to decline to Ingersoll's request.

After much social media uproar, Ferguson's office filed a lawsuit against Stutzman, although no official complaint was filed against her. After the state filed a lawsuit, the couple filed a lawsuit with backing from the American Civil Liberties Union.

"I pray that you reconsider your position. I kindly served Rob for nearly a decade and would gladly continue to do so. I truly want the best for my friend," Stutzman's letter stated. "I've also employed and served many members of the LGBT community, and will continue to do so regardless of what happens with this case. You chose to attack my faith and pursue this not simply as a matter of law, but to threaten my very means of working, eating and having a home.

"If you are serious about clarifying the law, then I urge you to drop your claims against my home, business, and other assets and pursue the legal claims through the appeal process," Stutzman added.

Stutzman further added that the state's laws present a double standard when it comes to protecting citizens' differing beliefs on marriage.

"Our state would be a better place if we respected each other's differences, and our leaders protected the freedom to have those differences," Stutzman wrote. "Since 2012, same-sex couples all over the state have been free to act on their beliefs about marriage, but because I follow the Bible's teaching that marriage is the union of one man and one woman, I am no longer free to act on my beliefs."

Date:
Monday, February 23, 2015
February 20, 2015|7:55 am| The Christian Post| 
 

Whenever same-sex marriage is talked about in the news, we are treated to countless pictures and testimonials of "gay" couples celebrating their new right. However, it's rare that we hear from another party directly affected by this raging controversy—the children.

Understandably, the children who do speak publicly about their same-sex parents often express their love and support. But the rarest of the rare, and the ones often bullied and questioned when they do speak out, are those who are not so positive about their upbringing in a same-sex household.

Consider Katy Faust, a child raised by a lesbian couple, who suggested recently that redefining marriage necessarily includes redefining parenthood.

Now 38 years old, Faust loves both her mom, who got divorced, and the lesbian partner of her mother, who helped raise her. But that doesn't mean that Katy is neutral on whether homosexuals should be able to marry.

In Public Discourse recently, Faust wrote a powerful open letter to Supreme Court Justice Anthony Kennedy, who is widely considered to be the swing vote in the coming high court ruling on the issue. In it, she tells us that the rights of children must trump the feelings of adults. She notes that in California's Proposition 8 legal battle, Justice Kennedy agreed that the children living in households with gay partners must have a voice.

She just thinks that all of them, not just those that are affirming, should have a voice. "Children," wrote Faust, "have a natural, fundamental right to the dual-gender influence of their biological parents. The adults in this scenario," she writes, "satisfy their heart's desires, while the child bears the most significant cost: missing out on one or more of her biological parents. Making policy that intentionally deprives children of their fundamental rights is something that we should not endorse, incentivize, or promote."

In other words, natural marriage matters for everyone.

Indeed, as the Manhattan Declaration notes, "Vast human experience confirms that...where marriage is honored, and where there is a flourishing marriage culture, everyone benefits—the spouses themselves, their children, the communities and societies in which they live. Where the marriage culture begins to erode, social pathologies of every sort quickly manifest themselves."

This is true even when society says otherwise.

Indeed, Faust recounts how she felt the pressure to go along. "I remember how many times," she wrote, "I repeated my speech: 'I'm so happy that my parents got divorced so that I could know all of you wonderful women'," Then she continues, "I cringe when I think of it now, because it was a lie. My parents' divorce has been the most traumatic event in my thirty-eight years of life. While I did love my mother's partner and friends, I would have traded every one of them to have my mom and my dad loving me under the same roof."

As Faust notes, this isn't just about being against anything, not even same-sex marriage. It's about being for something. We support marriage between one man and one woman because it is the gift God gave humans for blessing and flourishing. My new book with Sean McDowell called "Same-Sex Marriage: A Thoughtful Approach to God's Design for Marriage," walks through the overwhelming evidence of the vital role both a mom and a dad have in the life of their children.

It's a reality that Katy sees more fully now that she is a mother. "Now that I am a parent," she says, "I see clearly the beautiful differences my husband and I bring to our family. I see the wholeness and health that my children receive because they have both of their parents living with and loving them. I see how important the role of their father is and how irreplaceable I am as their mother. … Neither of us is disposable."

Sadly, same-sex marriage asserts, without evidence, that mothers or fathers are disposable in the life of a child. Funny, but we never say that when there's a divorce, an adoption, or a death.

Date:
Friday, February 20, 2015
February 19, 2015|1:50 pm | The Christian post| 
 

A traditional marriage group has called upon Supreme Court Justice Ruth Bader Ginsburg to recuse herself from a case regarding the constitutionality of state-level gay marriage bans.

The National Organization for Marriage demanded that Ginsburg recuse herself from Obergefell vs. Hodges due to recent comments that appeared to indicate she had already decided how she would rule even though the Court has not heard the arguments from either side.

"It is the law that a judge should disqualify him- or herself from hearing a case whenever his or her impartiality and lack of bias 'might reasonably be questioned,'" stated NOM on Wednesday.

"Given Ginsburg's recent public remarks, I think that it is very reasonable to question whether she'll be impartial — don't you?"

The comments NOM took issue with came from an interview Ginsburg gave to Bloomberg, where she spoke positively of same-sex marriage.

"In recent years, people have said, 'This is the way I am.' And others looked around, and we discovered it's our next-door neighbor — we're very fond of them," said Ginsburg.

"Or it's our child's best friend, or even our child. I think that as more and more people came out and said that 'this is who I am,' the rest of us recognized that they are one of us."

NOM has launched an online petition as part of their call, which as of Thursday morning has garnered over 3,500 signatures.

"Justice Ginsburg apparently feels that presiding over same-sex 'weddings' and speaking openly about how she believes the American people are ready for the Court to recognize a constitutional right allowing same-sex couples to marry," reads the petition, posted at ActRight.com.

"…sign the petition demanding that Justice Ginsburg fulfill the legal and ethical obligations of her office by disqualifying herself from the pending case pertaining to marriage."

From 2004 to 2012, over thirty states enacted constitutional bans on gay marriage via popular referendum.

Since late 2013, many of these bans have been declared unconstitutional by federal judges and occasionally on appeal via circuit courts.

In April, the US Supreme Court will hear arguments on an appeal regarding a circuit court decision that upheld four state-level constitutional bans on gay marriage.

NOM is not the first social conservative organization to demand that one or more Supreme Court justices recuse themselves from the pending oral arguments on the marriage bans.

Last month the American Family Association demanded that both Ginsburg and Justice Elena Kagan recuse themselves.

In a statement, AFA President Tim Wildmon argued that since Ginsburg and Kagan have both conducted gay marriage ceremonies, their impartiality is disputable.

"Both of these justices' personal and private actions that actively endorse gay marriage clearly indicate how they would vote on same-sex marriage cases before the Supreme Court," stated Wildmon.

"Both Kagan and Ginsburg have not only been partial to same-sex marriage but they have also proven themselves to be activists in favor of it."

Date:
Thursday, February 19, 2015
February 18, 2015|1:37 pm| The Christian Post|
 

David and Jason Benham, the twin brothers who were fired from an HGTV reality show because of their vocal opposition to gay marriage, have said that Satan is behind the attacks against traditional marriage.

Speaking to the socially conservative group American Family Association last week, the Benham brothers talked about the attacks Satan is inflicting on American institutions.

"America has systemically removed God from society, starting in the public schools. He's been removed from business; he's been removed from every vestige of society," said David Benham.

"Do we have any inclination that he's not going to be removed from one of the three institutions that was in working order before sin entered the world — work, Sabbath and marriage? Those three things God set in place before sin entered the world; Satan is coming after all of them."

Later in the program, Jason Benham explained that God made man and woman "a perfect physical picture of what happens in the spirit."

"It's the same thing that happens in physical intimacy between a man and a woman, and Satan is a big phony, he's a big counterfeit," Jason continued.

"He's always going to attack sex because the goal of sex is life — it's life in your marriage, it's physical life with children, it's offspring. And the devil is making war against the offspring of the woman, which means that the devil hates life."

Last year, the Benham brothers garnered national attention when their planned HGTV reality television series was canceled before the first episode ever aired after LGBT activists protested against the network for allowing anyone who opposes same-sex marriage to be featured on TV.

Not long after the HGTV cancellation, SunTrust Bank also attempted to sever business ties with the Benham family; however, the bank backtracked in response to conservative outcry.

In a statement, SunTrust spokeswoman Beth McKenna said: "We clarified our policies with our vendor and they have reinstated the listings with Benham Real Estate."

"While we do not publicly comment on specific vendor relationships, we don't make choices on suppliers nor base business decisions on political factors, nor do we direct our third party vendors to do so."

Since the controversy, the Benham brothers have made the rounds in conservative circles and released a book earlier this month titledWhatever the Cost.

"This book follows the story of highly motivated and entrepreneurial twin brothers, David and Jason Benham, from their formative years and ventures into professional baseball to their rise as owners of a multi-million dollar business empire and securing an HGTV reality series," reads the book's description on Amazon.

"It's a journey where the brothers learned how they must die to their dreams not just once, but twice as they walked away from baseball before being called up to the Big Show and later as their TV series was stripped away from them just before airing when the network succumbed to media pressures surrounding their faith."

Date:
Wednesday, February 18, 2015
February 17, 2015|6:16 pm| The Christian Post| 
 

An amendment to the rules of the United States' largest Presbyterian denomination to recognize gay marriage has gained considerable support in its regional bodies, with 51 of 172 presbyteries already voting in favor of redefining marriage to include same-sex couples. The denomination's remaining presbyteries having until June to cast their votes to make the final decision.

Over the weekend several presbyteries belonging to Presbyterian Church (USA) voted to approve Amendment 14-F, which would change the denomination's definition of marriage to include same-sex couples.

By the end of St. Valentine's Day weekend, the count of presbyteries in favor of the Amendment stands at 51, the number opposed, 23.

"This overt departure from the clear teaching of the Scriptures is tragic, but not surprising," said Carmen Fowler LaBerge, president of the Presbyterian Lay Committee, a theologically conservative group, who expects the amendment to pass.

"The Presbyterian Church (USA) has been actively undermining her own theological foundations for generations. This vote is simply the result of a hundred years of progressive deviation from the Truth," LaBerge told The Christian Post.

Last June, at the PCUSA General Assembly held in Detroit, Michigan, a majority of delegates voted in favor of a recommendation to amend the denomination's Book of Order regarding marriage definition.

Currently, the Book of Order defines marriage as being between "a man and a woman;" the new language would remove the gender specific terminology, replacing it with "two people, traditionally a man and a woman."

"A proposed amendment to change the constitution to include same-gender marriages in the church's constitution passed the General Assembly but must be ratified by a majority of the church's 172 regional presbyteries," explained PCUSA in a FAQ document.

"Presbyteries have one year to vote on the proposed amendment. If a majority ratifies the amendment, it would take effect June 21, 2015."

This is not the first time that PCUSA has garnered headlines on its internal debate over homosexuality and the Church.

In 2010, the PCUSA General Assembly approved Amendment 10a, a measure that allowed for presbyteries to ordain noncelibate homosexuals.

In response to the passage of the amendment, scores of congregations have voted to disaffiliate from the mainline denomination.

Many of these departing churches came together in 2012 and formed the Evangelical Covenant Order of Presbyterians, which presently boasts over 180 member congregations.

When asked by CP about whether or not she believes more will leave should Amendment 14-F pass, LaBerge replied that it was likely but will become more challenging due to increased efforts by regional bodies to keep churches in PCUSA.

"As more and more Presbyterians in the pews wake up to the reality that their denomination has abandoned the Bible in exchange for the accommodation of sexual immorality, many of them will leave," said LaBerge.

"They will either leave individually or they will seek to leave corporately as a congregation. But we are seeing presbyteries constrict the ability of congregations to leave, so many will wake up too late to escape."

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