Trditional Marriage News

Date:
Wednesday, May 20, 2015

By: Dustin Siggins |Wed Apr 22, 2015 - 5:27 pm EST| Life Site News| 

 

WASHINGTON, D.C., April 22, 2015 (LifeSiteNews.com) – D.C.-based religious organizations saw some of their First Amendment rights protected by a House committee last night -- even as a committee spokesperson told LifeSiteNews that another bill described as "unconstitutional" would not be given the same legislative scrutiny.

On Tuesday evening, the House Committee on Oversight & Government Reform (COGR) marked up a resolution to disapprove of the "Reproductive Health Non-Discrimination Act" (RHNDA). Signed by the mayor of the District of Columbia, Muriel Bowser, in January, the Act makes it illegal for any employer, including religious and pro-life organizations, to use a person's belief or actions about abortion in employment considerations. Abortion coverage by employers is also required.

The Committee will not, however, consider a resolution of disapproval against a D.C. bill that forces religious groups to sponsor gay rights events. A spokesperson for the Committee told LifeSiteNews that the gay rights bill was unconstitutional, and therefore did not need to be considered for disapproval.

 

Under existing federal law, both D.C. measures have 30 legislative days to be disapproved by Congress and President Obama. If this does not happen, they become law -- which is expected to happen by the end of next week. An HRAA disapproval resolution was introduced last week by Rep. Vicky Hartzler, R-MO, and the pro-life disapproval resolution was introduced by Rep. Dianne Black, R-TN.

 

Republican Senators James Lankford of Oklahoma and Ted Cruz of Texas have introduced similar pieces of legislation in the Senate.

RHNDA has drawn support from those who say it prevents discrimination against women, but opposition from the Cardinal Newman Society. The Catholic-based group says the Supreme Court's Hobby Lobby decision in 2014 should pre-empt the law.

It also drew opposition from former D.C. mayor Vincent Gray, who last year wrote of his office's concerns that the Act would violate both federal law and the First Amendment related to religious liberty. While Gray "applaud[s] the goals of this legislation," his assessment noted that the Act's language could be considered a violation of the U.S. Constitution's guarantee of equal treatment, as its supporters are only aiming to protect alleged rights of one gender.

 

While any measure of disapproval is likely to pass the GOP-dominated committee and the full House, passage into law is uncertain given the pro-abortion preferences of President Obama. Additionally, a bill that passes the House first, and then the Senate, would need to pass a 60-vote threshold in Congress' upper chamber -- though if the GOP-dominated Senate were to pass its own bill first, only a 50-vote threshold would be required.

Democrats are using the disapproval debate to defend abortion. House Minority Leader Nancy Pelosi, D-CA, said in a statement today that “allowing employers to fire employees for using birth control, or in vitro fertilization, or any other reproductive health care service is an unconscionable intrusion into workers’ personal lives."

Pelosi's statement came one day after D.C.'s Democratic non-voting Representative to Congress, Eleanor Holmes Norton, held a press conference with Catholics for Choice, national gay rights groups, and a national atheist organization, among other groups opposed to the House's action.

 

Norton and those who joined her at the press conference said disapproving of RHNDA was an example of Congress meddling in local affairs. However, March for Life Action Vice President Tom McClusky told LifeSiteNews that the opposite was true.

"The list of those supporting this effort to take away the rights of D.C. residents are mostly national groups with little interest of the day to day concerns of those who live in the nation's capital," McClusky said. "Those who oppose the liberal attempts represent D.C. charities, schools, and relief services.”

“Eleanor Holmes Norton would like to portray this as the U.S. Congress vs. the D.C. people when in fact this is the D.C. government against the religious and moral freedoms of D.C. residents," he told LifeSiteNews.

 

The other bill signed by Bowser that is concerning to religious liberty advocates is the "Human Rights Amendment Act" (HRAA). According to the Committee Reportpublished on October 15, 2014, "educational institutions affiliated with religious organizations would not be allowed to prohibit gay and lesbian students groups from using the school facilities and services."

The report says the law does not require funding or official recognition for such groups, but Heritage Foundation policy experts Ryan Anderson and Sarah Torre disagree. Anderson and Torre wrote that the law "could force Christian schools to recognize an LGBT student group or host a 'gay pride' day on campus."

HRAA is not being considered for disapproval by the House Oversight Committee. Committee spokesperson Melissa Subbotin told LifeSiteNews that "the Committee does not need to take up HRAA."

 

"The Council of the District of Columbia’s legislation...is unconstitutional from a First Amendment perspective and it is in conflict with an existing act of Congress," Subbotin said in an email. "In either case, it will not stand, and does not require Committee action."

Subbotin explained that "the Constitution gives Congress the power to 'exercise exclusive legislation in all cases whatsoever' for the District of Columbia. In 1989, the Religious Liberty Act was signed into law. It exempts religious institutions from the DC Human Rights Act, appropriately respecting the constitutional separation between church and state."

 

"Once again...the Council of the District of Columbia is thumbing its nose at Congress," said Subbotin.

LifeSiteNews submitted a request for comment to the office of the D.C. Attorney General regarding Subbotin's comments, but no reply had been received as of press time.

Cardinal Newman Society President Patrick Reilly told LifeSiteNews that fighting HRAA "is a rather simple test of Republicans' claim to respect religious freedom."

 

"If they fail, it leaves Catholics in a very bad position," Reilly said. "They should be able to win a costly court battle, but if that fails, they can shut down their services, move out of the District, or violate the law and suffer a kind of martyrdom for doing so."

Earlier this year, a senior GOP Hill aide told LifeSiteNews that "the House will review these bills, especially in light of concerns about religious liberty and conscience rights violations, and respond accordingly." The aide also said that "Congress will continue to consider [the Abortion Non-Discrimination Act] and will consider ways to protect individuals, organizations, and providers’ religious beliefs and moral convictions.”

Other methods of protecting religious liberty in the District of Columbia are available to pro-life and pro-family advocates, should disapproval resolutions fail. One is new legislation that would override the D.C. Council's laws. Another is using the appropriations process to protect religious liberty. 

Date:
Tuesday, May 19, 2015
May 19, 2015|9:28 am| The Christian Post|
 

A U.K. judge has rued that a Christian-run bakery discriminated against gay customers when it refused to make a cake featuring the "Sesame Street" characters Bert and Ernie with a pro same-sex marriage slogan.

District Judge Isobel Brownlie ruled at Belfast County Court on Tuesday that Ashers Bakery, the defendants, "have unlawfully discriminated against the plaintiff on grounds of sexual discrimination," The Belfast Telegraph reported.

"This is direct discrimination for which there is no justification."

 

The baking company was taken to court in 2014 for refusing the order of LGBT activist Gareth Lee, who said that the £500 (U.S. $775) in damages will be donated to charity.

Ashers' general manager Daniel McArthur explained that the bakery seeks to accommodate everyone, but cannot operate against its religious beliefs, which define marriage as a union between a man and a woman.

"We happily serve everyone but we cannot promote a cause that goes against what the Bible says about marriage," McArthur said, according to BBC News.

"We have tried to be guided in our actions by our Christian beliefs."

 

Brownlie apparently acknowledged that the McArthur family held "genuine deeply held religious beliefs," but argued that since they run a for-profit organization, the law dictates that they must serve everyone.

"The defendants are not a religious organization. They conduct a business for profit. I believe the defendants did have the knowledge that the plaintiff was gay," the judge said.

"As much as I acknowledge their religious beliefs this is a business to provide service to all. The law says they must do that."

 

The cake in question that Ashers refused to make was supposed to feature portraits of the two "Sesame Street" puppets side by side alongside the logo of LGBT activist group QueerSpace.

In past cases, Sesame Workshop has denied that the characters can be linked to any kind of sexual orientation.

"Bert and Ernie are best friends," a 2011 statement read. "They were created to teach preschoolers that people can be good friends with those who are very different from themselves. Even though they are identified as male characters and possess many human traits and characteristics (as most Sesame Street Muppets™ do), they remain puppets, and do not have a sexual orientation."

 

Northern Ireland politicians reacted to the ruling with some praising Brownlie's decision while others said that gay activists are now being allowed to trump religious freedom rights.

Northern Ireland Deputy First Minister Martin McGuinness tweeted in support: "Ashers bakery judgment a good result for equality, gay people have for far too long been discriminated against. We and the law on their side."

 

Unionist Politician Paul Givan, member of the Northern Ireland Assembly, said, however, that many Christians may view the decision as "an attack" on their convictions.

"What we cannot have is a hierarchy of rights, and today there's a clear hierarchy being established that gay rights are more important than the rights of people to hold religious beliefs," Givan said.

Date:
Monday, May 18, 2015

 

By: Pete Baklinski| LIVE SITE NEWS| Mon May 11, 2015 - 7:10 pm EST 

TORONTO, May 11, 2015 (LifeSiteNews.com) -- Canada’s largest union of elementary teachers is hosting an event next week aimed at training teachers on how to push homosexuality in kindergarten through grade 8 by creating Gay-Straight-Alliance (GSAs) clubs in schools.

 

“Attend this symposium to find out what others are doing and how you might begin or continue your own school’s GSA journey,” states the Elementary Teachers’ Federation of Ontario (ETFO) in its brochure about the May 22-23 event.

Teachers attending the event will learn about “LGBTQ community resources and how to use them” in the classroom as well as how to “raise awareness” among children from the earliest ages about LGBTQ issues.

Jack Fonseca of Campaign Life Coalition criticized the event as “despicable,” telling LifeSiteNews that what is really happening here is a case of “activist teachers using innocent children as pawns to advance their adult sexual revolution.”

 

“Is nothing sacred to these militants? Do they really have to sexualize elementary school classrooms? Can’t we let kids be kids anywhere in our public education system? Isn’t there the slightest concern about producing sexual confusion or insecurity in the minds of young kids?” he said.

Subway to Damascus blogger put it this way: “Why students aged 6-12 need to be learning about homosexuality is beyond me.”

“Activist teachers [are] using innocent children as pawns to advance their adult sexual revolution.”

 

Life-and-family leaders have criticized the push for GSAs in schools as having more to do with providing homosexual activists with an occasion to influence young minds into accepting the same-sex inclination and homosexual practices as normal and healthy than having to do with ending bullying. For evidence they cite studies, like a 2006 study commissioned by the Toronto District School Board, showing that the top causes of bullying in schools have to do with body image, grades, and language respectively, not students’ sexual orientation.

Fonseca said that when Bill 13 was rammed through in 2012 allowing for the creation of GSAs in schools, the Wynne/McGuinty Liberal government told the public at that time that the GSAs would be for high school students.

“Now, they’re reaching down to indoctrinate kids in Kindergarten through Grade 8. The pro-family movement warned this would happen, and now we’re proven right,” he said.

While Bill 13 stipulates that pupils are to “establish and lead” the clubs, one teacher told participants at a pro-gay teachers’ conference in Toronto last month that in practice this is not the case.

 

Speaking about starting a GSA last year in K-8 James Strath Public School, the teacher from Peterborough’s Kawartha Pine Ridge District School Board said that while the "kids were very acceptive, very excited about it," the biggest challenge he faced was making the GSA look like it arose from the kids' own initiative. 

"One of the biggest challenges is — with K-8 — I think it’s unrealistic to expect the kids to have a political wherewithal to realize that they can have this group,” he told fellow teachers in a workshop led by MPP Cheri DiNovo.

The teacher went on to say that while Bill 13 states that the clubs are to be established by students, in his experience it is the teacher who actually directs everything.

 

"Of course, it’s my agenda. Of course, I’m being the leader of my school, and I’m going to suggest this to the kids," he said.

Fonseca said the reality is that little kids don’t start GSAs on their own, unless they are prodded by “activist teachers manipulating children to start them up so they can be puppeteers for their own agenda.”

“The reality is that GSAs are not at all about supporting same-sex attracted students from ‘bullying, discrimination and harassment.’ That’s a clever ruse to win over public sympathy of everyone from teachers to trustees to parents.”

"Of course, it’s my agenda. Of course, I’m being the leader of my school, and I’m going to suggest this to the kids.”

 

“But in practice, that’s not what the typical GSA event focuses on. The true objective of these gay pride clubs is to turn children against the religious and moral beliefs of their parents. That has always been the agenda. In practice, these clubs will produce the ‘bullying, discrimination and harassment’ of Christian students and teachers, under the guise of anti-bullying,” he said.

Fonseca’s comment is backed by LGBTQ activist Sason Bear Bergman — a woman who identifies as a transgender man — who wrote in a March 2015 piece titled ‘I Have Come to Indoctrinate Your Children Into My LGBTQ Agenda (And I'm Not a Bit Sorry)’ that her goal as an activist is to make people “like us, […] even if that goes against the way you have interpreted the teachings of your religion.”

Date:
Friday, May 15, 2015
BY NAPP NAZWORTH , CP POLITICAL ANALYST
May 9, 2015|9:42 am | The Christian Post| 
 

MIAMI BEACH — Christians who have so far avoided controversial "culture war" issues will likely be pulled into those battles as their religious freedom becomes threatened due to gay marriage, Dr. John Inazu warned Monday.

Theologically conservative Christian non-profit organizations, including churches, could face losing their tax exempt status or being shut down, and Christian doctors, lawyers, counselors and other professionals could be forced out of their professions, he explained.

Inazu, associate professor of law and political science at Washington University School of Law in St. Louis, was delivering a presentation, "Religious Liberty and the American Culture Wars," at the Ethics and Public Policy Center's "Faith Angle Forum."

Even though his personal beliefs often align with conservative Christianity, Inazu explained that he often thought of himself as a "civilian" in the culture wars and he thinks a lot of other Christians feel the same way. These Christians serve their communities and work through ministries that "do a lot of good for society — in education, social services, hospitals, mercy ministries, and many other areas."

To illustrate, he spoke about Focus on the Family and InterVarsity Christian Fellowship. Focus, he pointed out, used to be considered part of the Christian Right while it was led by James Dobson, but that is no longer the case under its new leader, Jim Daly. Recently, for instance, it partnered with the Gill Foundation, a gay rights group, to help pass an anti-human trafficking bill in Colorado.

 

As a member of its board, Inazu is even more familiar with the work of InterVarsity. Since its founding in 1946, Inazu explained, InterVarsity has sent tens of thousands of students all over the world to help build infrastructure and serve the poor, sick and dying. The student group has never "really been fighting the culture wars," he noted, and is one of the most racially and ethnically diverse groups around. But InterVarsity has recently found itself on the culture war front lines as some colleges and universities have forced it off campus. Last year, for instance, all the state universities in California required the group to allow non-Christians to be leaders to remain a campus group.

If the Supreme Court rules in June that the U.S. Constitution requires all 50 states to recognize same-sex marriage, Inazu believes that the resulting religious freedom issues will depend much on how the opinion is written. He pointed to an amicus brief in the case submitted by Douglas Laycock, a religious freedom expert and law professor at the University of Virginia law school.

Laycock argued in favor of same-sex marriage, but warned the Court about the religious freedom issues that would inevitably follow.

 

He wrote, for instance, "Must pastors, priests, and rabbis provide religious marriage counseling to same-sex couples? Must religious colleges provide married student housing to same-sex couples? Must churches and synagogues employ spouses in same-sex marriages, even though such employees would be persistently and publicly flouting the religious teachings they would be hired to promote? Must religious organizations provide spousal fringe benefits to the same-sex spouses of any such employees they do hire? Must religious social-service agencies place children for adoption with same-sex couples? Already, Catholic Charities in Illinois, Massachusetts, and the District of Columbia has closed its adoption units because of this issue.

 

"Religious colleges, summer camps, day care centers, retreat houses, counseling centers, meeting halls, and adoption agencies may be sued under public accommodations laws for refusing to offer their facilities or services to same-sex couples. Or they may be penalized by loss of licensing, accreditation, government contracts, access to public facilities, or tax exemption." (For brevity, all footnotes have been removed.)

During the Court's recent oral arguments on gay marriage, Inazu recalled, President Barack Obama's solicitor general acknowledged that some of these challenges are "going to be an issue" if the Court favors gay marriage. How much of an issue it will be depends on what Inazu calls the "Bob Jones question."

 

In Bob Jones University vs. United States (1983), the Supreme Court ruled that the Internal Revenue Service was correct to revoke the Christian school's tax exempt status over its interracial dating prohibition. The analogy is important because gay marriage supporters often claim that opposition to gay marriage is bigotry motivated by hatred. If the Supreme Court suggests the same in its ruling, lower courts will be less likely to uphold the religious freedom of traditional marriage supporters.

"Now is a good time to be thinking about the implications of the Bob Jones question: whether we really think Gordon College in 2015 is like Bob Jones in 1983, that InterVarsity is like a neo-Nazi group, and that Tim Keller is like the Grand Wizard of the Klan. If we think there are meaningful differences, then now is a good time to think harder about the rhetoric fueling some of these debates," Inazu said.

Inazu has a book that will be published later this year, Confident Pluralism: Surviving and Thriving Through Deep Difference. Audio of his Faith Angle Forum presentation is available on the Ethics and Public Policy Center website. A transcript will be posted later.

 

Date:
Thursday, May 14, 2015
May 13, 2015|4:13 pm| The Christian Post|
 

Legislators in Texas are considering bills that would seek to enforce a ban on gay marriage even if the U.S. Supreme Court decides to declare such bans unconstitutional.

Last month, the highest court in the land heard oral arguments in an appeal to determine whether or not state-level bans on gay marriage were constitutional.

Texas representatives have introduced measures, including House Bill 4105, which would bar government funds from being used to support gay marriage.

 

"State or local funds may not be used for an activity that includes the licensing or support of a same-sex marriage," reads the bill.

"A state or local governmental employee may not recognize, grant, or enforce a same-sex marriage license … State or local funds may not be used to enforce an order requiring the issuance or recognition of a same-sex marriage license."

HB 4105 was introduced by Republican State Representative Cecil Bell and on Tuesday was put on the Texas House's "General State Calendar."

 

"The leap to assume that Texas moves with (a Supreme Court ruling) is just that — a leap," said Rep. Bell in a statement, as reported by Charisma News.

"History is replete with cases where Supreme Court precedent isn't immediately embraced and in some cases isn't ever embraced."

In 2005, voters in Texas approved Proposition 2, which added an amendment to the state constitution legally defining marriage as being between one man and one woman.

The measure had over 1.7 million votes in favor, totaling 76.25 percent of the ballots cast. Kansas voters passed a similar measure in the same year.

 

In February 2014, U.S. District Judge Orlando Garcia ruled the Lone Star State's ban unconstitutional. An appealed was made to the Fifth Circuit Court of Appeals and a stay on the decision granted.

On April 28, the Supreme Court heard arguments on an appeal from the Sixth Circuit Court of Appeals regarding four state-level gay marriage bans.

Most experts believe that the highest court in the nation will narrowly rule that all states must allow same-sex couples to obtain a state marriage license.

 

Nevertheless, many Republican legislators, elected officials, and presidential hopefuls have proposed ideas to counter a potential Supreme Court ruling against the gay marriage bans. In addition to Texas' proposed legislation, another idea has been to enact an amendment overturning the Court's possible ruling.

Date:
Tuesday, May 12, 2015
May 11, 2015|12:17 pm| The Christian Post|
 

The Rev. Franklin Graham has said that the U.S. Supreme Court's upcoming decision on whether to legalize same-sex marriage across America or allow states to continue to make their own decisions will "rank as the most historic and far-reaching judgment of the 21st century." He argued that it could pave the way for "persecution of believers," and said he would be praying for the nine Supreme Court justices.

"This is a pivotal moment in the history of America. As nine U.S. Supreme Court justices consider arguments brought before the court on April 28 about whether to make same-sex marriage a constitutional right, we need to pray fervently for the wisdom and counsel of God to work its way into the hearts and minds of those making this momentous decision," Graham said in a message on Facebook Saturday.

 

"The impending decision will rank as the most historic and far-reaching judgment of the 21st century. If our nation's highest court decrees same-sex marriage as the law of the land, the consequences will be great. It sets the stage for persecution of believers committed to living by the truth of God's Holy Word. "

While 36 states, as well as the District of Colombia have legalized same-sex marriage, the Supreme Court will have to decide whether the Constitution requires that all 50 states make the practice legal, or require a state (where gay marriage isn't legal) to recognize a marriage between two people of the same sex when their marriage was lawfully licensed and performed out-of-state?

 

Conservative religious leaders have said that preserving marriage as a union between one man and one woman is central to protecting children and offering them both a father and a mother. Advocates for gay marriage, on the other hand, have said that the issue is a matter of all Americans receiving the same rights.

Graham has said that those who speak out against gay marriage are not anti-gay, and last week defended Tony Perkins of the Family Research Council after CBS host Bob Schieffer suggested he had taken his stance against gay marriage "too far."

 

"I know Tony. He's a great American and a strong Christian. Just because Christians take a stand aligned with what the Word of God says is true, that doesn't mean we are anti-gay," Graham said of Perkins.

The Supreme Court is expected to announce its ruling on same-sex marriage sometime this summe

Date:
Monday, May 11, 2015

Thu May 7, 2015 - 6:51 pm |By Fr. Mark Hodges| LifeSiteNews| 

 

WASHINGTON, D.C., May 7, 2015, (LifeSiteNews.com) -- Religious leaders from such diverse faiths as Islam, Mormonism, and most major Christian communions affirmed "a shared witness" that marriage is exclusively "the union of one man and one woman."

 

"An Open Letter from Religious Leaders to All in Positions of Public Service" is signed by Islamic, Mormon, Protestant, Catholic, and Orthodox Christian clergy jointly. The timing of the public letter is intended to impact the deliberations of the U.S. Supreme Court, whose justices are now considering imposing same-sex marriage on all 50 states.

"At this significant time in our nation’s history with the institution of marriage before the United States Supreme Court, we reaffirm our commitment to promote and defend marriage," the letter states.
Signers "from diverse faith communities" agree that marriage is "the union of one man and one woman." Furthermore, they agree that "marriage is the foundation of the family where children are raised by a mother and a father together."

 

Significantly, these religious leaders connect the defense of traditional marriage to equality and civil rights. "Our commitment to marriage...is inseparable from affirming the equal dignity of all people and the necessity of protecting their basic rights," they state.

Leaders say that traditional marriage "as it has been understood across faiths and cultures for millennia" is rightly affirmed by government, because the State "has a compelling interest in the well-being of children."

"It is in the best interests of the State to encourage and uphold the family founded on marriage and to afford the union of husband and wife unique legal protection and reinforcement," the clergy say. "Every child has a mother and a father, and every child deserves the opportunity, whenever possible, to be raised by his or her own married mother and father in a stable, loving home."

 

Although the clergy admit that the ideal of both parents raising their children "cannot always be realized and sustained," they call single parents "heroic." But nevertheless they conclude, "Marriage as the union of a man and a woman is the only institution that encourages and safeguards the connection between children and their mother and father."

The clerics state that marriage concerns people of all faiths because of the likely steps that will follow any change to that traditional, faith-informed definition. "The redefinition of legal marriage to include any other type of relationship has serious consequences, especially for religious freedom," they warn.

 

The religious leaders who signed the open letter recognize that they have been charged by God to serve and witness to the truth about marriage and the family.

Instead of forcing citizens to betray their faith, the open letter says that "government should protect the rights of those with differing views of marriage to express their beliefs and convictions without fear of intimidation, marginalization or unwarranted charges [of] hostility, animosity, or hatred of others."

Rather, the leaders say their motivation is love, including love for those who disagree.

 

The open letter ends with a call for lawmakers to preserve the traditional understanding of marriage. "The well-being of men and women, and the children they conceive, compels us to stand for marriage as the union of one man and one woman. We call for the preservation of the unique meaning of marriage in the law, and for renewed respect for religious freedom and for the conscience rights of all in accord with the common good."

 

Roman Catholic Archbishop Joseph Edward Kurtz of Louisville commented on the letter, “Marriage as the union of one man and one woman provides the best context for the birth and rearing of children and should be specially protected by law. The law, when it upholds the unique meaning of marriage, is simply recognizing an objective reality, not constructing one: children always have a mother and a father and deserve to be loved and raised by both of them. Society should work to strengthen the unique bond between husband and wife, knowing that strong marriages build stronger communities.”

The letter is signed by Islamic Imams, and Mormon bishops. National Christian organizational leaders endorsing the letter include the U.S. Conference of Catholic Bishops officials, the presidents of the National Association of Evangelicals, the Fellowship of Evangelical Christians, the Hispanic Evangelical Association, and clergy officials from the Seymour Institute for Black Church and Policy Studies.

 

Christian clergy signing included national Roman Catholic, Orthodox Christian, Anglican, Pentecostal Holiness, North American Lutheran, General Baptist, Conservative Congregation, Missouri Synod Lutheran, Evangelical Congregational, Great Commission, Missionary, Wesleyan, Southern Baptist, United Brethren, Bruderhof Communities, Assemblies of God, Nazarene, Free Methodist, American Presbyterian, and Grace Communion clergy.

You may read the entire letter here.

Date:
Friday, May 8, 2015

By Fr. Mark Hodges| LifeSiteNews|  Thu May 7, 2015 - 4:53 pm EST 

 

RICHLAND, WA, May 7, 2015, (LifeSiteNews.com) -- GoFundMe has again shut down the support page of a beseiged business whose owner believes in Christian morality.

A campaign to help Barronelle Stutzman, a Christian florist being sued because she declined to take part in a homosexual “marriage” ceremony, has been canceled by the fund raising website.

Stutzman, who owns Arlene’s Flowers, referred a longstanding homosexual customer to nearby florists, because she could not in good conscience create custom arrangements in support of his same-sex “wedding.” The homosexuals sued her, and to help pay mounting costs, Stutzman set up a GoFundMe page.

 

Now GoFundMe has shut down the page and banned her pro-marriage cause, just as it did Melissa and Aaron Klein, Christian bakers being fined for refusing to participate in a separate same-sex “marriage” ceremony.

GoFundMe announced the ban in a blog post titled, “Protecting Our Community.”

Not only did Stutzman employ homosexuals at Arlene’s Flowers, but for nine years she served the very couple now suing her.

 

n order to justify its banning Stutzman, GoFundMe changed its public policies to include banning GoFundMe from funding anyone guilty of "discriminatory acts."

To make matters worse, the Washington state Attorney General's office interpreted a state statute to single out and punish a private citizen. Not only did they sue her business, but they sued Stutzman personally. This ruling prevents her case from going to trial and makes her personally responsible for paying damages and attorney's fees incurred by either the homosexuals suing her or the State of Washington, or both. This means Stutzman's home, her family business, and her life savings are at risk.

Before Stutzman, GoFundMe shut down the fundraising campaign of Sweet Cakes By Melissa, after the Kleins were fined $135,000 for refusing to cater a homosexual “wedding.”

GoFundMe defended that ban by saying, “The subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled.”

 

Greg Scott of Alliance Defending Freedom commented, "GoFundMe has facilitated fundraising for inane things like sending a man to a stranger’s bachelor party, but have now cut off families who face financial ruin and who’ve had their fundamental freedoms obliterated by unjust government action. If there is a better example of a company and culture with its priorities and loyalties completely upside down, I can’t think of it."

Franklin Graham's Samaritan's Purse picked up Sweet Cakes By Melissa's cause, and created a campaign to help persecuted Christians who face financial distress and are punished for living their faith.

"They have taken a stand for the Word of God, and they should not have to stand alone," Samaritan’s Purse President Franklin Graham said. "Please pray for our nation. When our judges are punishing Christians for practicing what they believe, that's persecution, plain and simple."

 

“We’ve already seen many laws that have been passed that restrict our freedom as Christians. I believe it’s going to get worse," Franklin Graham said. “We are losing our religious freedom in this country, and we’re losing it a little bit day by day.”

Readers may support Christians who are facing persecution for standing up for their beliefs by donating to Samaritan's Purse here.

Date:
Thursday, May 7, 2015
May 7, 2015|8:04 am| The Christian Post|
 

English Dictionary publishers are considering the possibility of adding a new honorific term alongside "Mr.," "Mrs." and "Miss."

Recently an assistant editor with the Oxford English Dictionary stated that the transgender title of "Mx" may soon be added to their list of honorific terms.

Jonathan Dent, assistant editor on the OED, explained to the Sunday Times earlier this week about the new addition.

 

"This is an example of how the English language adapts to people's needs," said Dent, adding that its "people using language in ways that suit them."

Emily A. Brewster, associate editor with Merriam-Webster, Inc., told The Christian Post that the British-based dictionary publisher planning to add Mx. was unsurprising.

"Contrary to what some news outlets have reported, the OED does not yet include the honorific Mx. We're not surprised, though, that its editors are considering adding the term," said Brewster.

 

"Mx. is used increasingly on various official forms in the U.K., as well in British newspapers and periodicals."

Regarding whether or not American English dictionaries will add the term, Brewster noted the contrast of popular usage between the United Kingdom and the U.S.

"Evidence of Mx in the US (or Mx., as it's styled over here) is far sparser, but we are monitoring its development and will be interested to see if it takes root here in the same way it has in the U.K.," explained Brewster to CP.

 

According to Dent of OED, usage of the term "Mx" is not unprecedented, and can be dated at last as far back as 1977 in the issue of an American magazine titled "Single Parent."

"he early proponents of the term seem to have had gender politics as their central concern [and] saw the title as one which could sidestep the perceived sexism of the traditional 'Mr.,' 'Mrs.' and 'Miss,'" said Dent to the Times.

Date:
Wednesday, May 6, 2015
May 6, 2015|8:20 am| The Christian Post|
 

An English professor at California State University-Northridge, who was raised by two lesbian mothers, claims that the federal government could be liable for paying "reparations" to thousands of children raised by same-sex parents due to the emotional damage suffered from being deprived of opposite-sex parents.

Professor Robert Oscar Lopez, who is openly bisexual and also married, wrote in an op-ed for the American Thinker that somewhere between 100,000 and 500,000 children could be placed in homes with same-sex parents in the next 15 years as a result of state and federal governments' growing acceptance of same-sex marriage and same-sex parenting.

 

"Whatever the numbers of kids being raised in gay homes might be right now, with the rise of gay marriage, there was a rise in kids being raised by gay couples," Lopez wrote. "Those responsible for gay marriage will be responsible for thousands upon thousands of individual children who would not have been raised by same-sex couples were it not for actions taken by the government."

As the Supreme Court is set to rule in June whether or not states are constitutionally obliged to issue same-sex marriage licenses, a ruling assuring such a constitutional right could result in a future generation of children growing up and taking legal action for the emotional harm they suffered from being raised in a same-sex household, Lopez asserted.

 

"A sizable number of these citizens could come together and document losses, damages, or 'pain and suffering' incurred because they were forced to grow up in same-sex parenting home as opposed to home with a mother and father," Lopez stated. "If so, there will be grounds for later Congresses, Supreme Courts, and presidential administrations—ones that aren't as cowed by the gay lobby as our current leaders – to go back and investigate how gay marriage passed, how it led to depriving children of a mother or father and who has to pay up."

Lopez, who co-authored an amicus brief to the Supreme Court cautioning against the dangers of same-sex parenting, authored a hypothetical scenario in which a group of 9,000 adults who were raised by same-sex parents came together in 2030 looking to sue the the federal government for reparations after being raised in same-sex households.

"What will the investigators of 2030 find? There are more than a few details that will not look great," he argued. "When our imaginary hero of 2030 travels back to 2015, he will not find lawmakers, judges, or a Fourth Estate that lacked substantiated warnings about the likelihood of large-scale problems resulting from gay marriage."

 

Rev. Dr. D. Paul Sullins, a professor of sociology at Catholic University of America, recently released findings he compiled from the U.S. government's National Health Interview Survey that found that 32.4 percent of children in married same-sex households report crying or being fearful everyday.

Lopez co-edited a book of essays (Jephthah's Daughter's: Innocent Casualties in the War for Family Equality) that documented all the parties in society that are harmed by same-sex marriage. The book was published in February and included 57 essays and over 500 endnotes.

"Our book was published in February of 2015 and brought to the attention of the Supreme Court through our amicus briefs," he explained. "Mind you, these 480-plus pages of documentation include copious details of the impact of children, and they represent only what has been documented up to February 2015."

 

Lopez compared people seeking reparations for being raised by same-sex parents to the over 100,000 Japanese-Americans that received $20,000 each from the U.S. government for damages incurred while being placed in internment camps during World War II.

"The fifty-second or fifty-third president of the United States may have to answer to well over 500,000 citizens who were permanently cut off from their own biological heritage, forced to live in sex-segregated homes for two decades or more, and then denied not only the actual inheritances they should have gotten from the excluded biological parents, but also their cultural identities," Lopez wrote.

"In the case of Japanese internment, there was a war, and America had been attacked by the Japanese air force," Lopez added. "Children of gay parents didn't bomb anyone, yet they were stripped of one of their parents without due process and forced to live in the homes of unrelated gay adults for eighteen years."

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